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There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women.
For many women, the Saudi airport is the first time they see their husband in Arab dress (i.e., the thobe and ghutra).
Note to readers: This weblog entry on official advice to women not to marry Muslim men has, to my surprise and delight, become the springboard for an intense, heated, and personal dialogue between non-Muslim women romantically involved with Muslim men.
Judging by a number of testimonies, the site has proved valuable to many women benefiting from advice and the sharing of information; for a couple of examples see the postings by Sally, Nourshehane, Jeweler46, and Cindy (starting here, continuing here, and ending here).
A Muslim woman may not marry an unbeliever while a Muslim man may marry Christian and Jewish women." If the European men convert to Islam, that changes everything, he went on; then, Moroccan women may marry them.
"Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.
If there is ever a dispute between you and your Muslim husband, he only needs to travel to a Muslim country and Islamic law, which favor men, would apply. The Muslim's mind is ingrained with the teachings of the Koran and his Muslim culture which favor men.During it the two fiancés will be helped to know and consciously "assume" the profound cultural and religious differences they will have to face, both between themselves and in relation to their respective families and the Muslim's original environment, to which they may possibly return after a period spent abroad.If the marriage is registered with a consulate of the Islamic country of origin, the Catholic party must beware of reciting or signing documents containing the shahada (profession of the Muslim belief).Indeed, almost 6,000 such marriages were registered in Morocco in 2007 – about six times as many as a decade earlier and more than the number of Moroccan men who married foreign women that year (which was just over 4,300). 1, 2008 update: Asked about mixed marriages, Mariano Crociata, the new secretary-general of the Italian Bishops' Conference, replied that they are not encouraging, because with the passage of time there is often a return to [the spouses'] cultural, social, religious, and legal origins, with sometimes dramatic consequences, which the children pay for. 14, 2009 update: Another cardinal weighs in, this time the head of the Catholic Church in Portugal, Jose Policarpo.He advised Christians to respect Muslims and to learn more about Islam.
It is remarkable for its undiplomatic and anecdotal tone, so distant from the department's standard bureaucratic style.